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Reiki – a new age Japanese hands on healing technique has its roots in
Indian culture. A Japanese Buddhist monk, Dr. Michao Usui came to India in
search of this long forgotten Yogic technique and after attaining this
wonderful gift through deep meditation. He wanted to give this power a new
name so that he can spread this healing in his own country. Thus the new name Reiki
came into existence. The science of this wonderful divine healing is based on Kundalini Yoga – which is a very secret and sacred chapter of Yoga Sastra. This can only be learned through a well-acclaimed Guru. Actually the time of origin this science as well as the original master is unknown. Any how in the later part of this Kaliyug (fourth segment of the time wheel or Kalachakra) it is said that Lord Buddha attained this wonderful power during his enlightenment and he attuned his power to his disciples with the intention of spreading it among the common people who were suffering with the illusion such as pain, disease, death, poverty, enmity etc. so that they also awaken from their super and move towards the path of self realization and spirituality, cut off the web of “Karma” and escape from the chain of their life and death (reincarnation). Thus, the art of healing spread through Buddhism for centuries and people observed it in their lives to make life beautiful and peaceful. After many years when Buddhism gradually faced extinction, this along with many other great know ledges were lost. They only existed in scriptures.
It was Dr. Michao Usui, at the age of 27 during a meditative spell had an urge
to rediscover the wonderful art of healing. He came to India travel to Tibet
referred all scriptures. To attain the power he started series of meditation
at the end of which he reached the supreme bliss of entitlement and
empowered with the divine wisdom.
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It was suggested he study Buddhist writings since the Buddha had also healed. This took more years studying at a monastary in the Orient. Nowhere could he find the answers. In Japan he toured many temples asking for knowledge of how the Buddha had healed. At each one the priests said they were more concerned with spiritual than physical well being. In one small monastary he found some ancient Sanskrit writings from India (or perhaps Tibet). [Diane Stein's research suggests he found the sutras to invoke the Medicine Buddha, the invoking of this Buddha is a common practice in Tibetan Buddhism] After a few more years of study, he felt he had come to an understanding and that to go further required in depth meditation. He declared to the monks of this monastery his intention to fast and meditate for 21 days at a nearby mountain and that if he did not come back they should come and get his body. He went to the mountain and gathered 21 stones with which to count the days. Each day he would throw away a stone and in this way count the time. On the 20th day nothing had come as yet and he threw away the last stone saying "Well, this is it, either I get the answer tonight or I do not". In the night on the horizon he could see a ball of light coming towards him. The first instinct was to get out of the way, but he realized this might just be what he was waiting for, so allowed it to hit him right in the forehead. As it struck him he was taken on a journey and shown bubbles of all the colors of the rainbow in which were the symbols of Reiki, the very same symbols in the Tibetan writings he was studying but had been unable to understand. Now as he looked at them again, there was total understanding. After returning from this experience he began back down the mountain and was, from this moment on, able to heal. This first day alone he healed a broken toe-nail, his own starvation, an ailing tooth and the Abbots sickness which was keeping him bedridden. These are known as the first four miracles. He wanted to use these abilities to help others, he spent the next seven years in the beggars section of Tokyo healing the poor and sick people there, sending them to a priest to assist finding them employment, and elevating them out of poverty. After the seven years he noticed familiar faces, those of people whom he'd healed long ago who were back again. Asking them, they complained that life outside beggar town was too hard and that it was much simpler to beg for a living. They had thrown away the gift of health, as if it had no value, to return to the supposed comfort of the life they knew. This threw Usui into a quandary and he returned to the monastery. From this he realized he hadn't taught gratitude along with the healing. That he'd focused on the physical ailments without dealing with the spiritual matters. The people did not understand the value of the gift he gave them. Dr. Usui returned to the monastary for furth reflection and planning. After some time in the monastery he developed precepts. In this new plan he traveled around the countryside from village to village. In each one he stood in a public place during the day holding aloft a lit torch. When people told him he didn't need a torch in daylight, he answered was he was looking for the few who are interested in improving themselves. In this way he traveled around teaching and healing, working both with the spiritual healing as well as physical healing. |
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Dr. Chujiro Hayashi During these travels he met Dr. Chujiro Hayashi, a Naval Commander in the Naval Reserve. He came from a well educated and well to do family. He met Dr. Usui in the marketplace holding a lit torch announcing his lecture at a nearby temple. Dr. Hayashi was very impressed with the sincerity and conviction of Dr. Usui. When asked by Usui to accompany him in his travels, Dr. Hayashi agreed. And they traveled around teaching and healing. After Dr. Usui passed on, Dr. Hayashi became the leader of Reiki |
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